LONG HOA HIGHNESS ASSEMBLY, SECOND PERIOD

The Buddha path has the great responsibility of guiding mankind and the Four Species, teaching mankind and the Four Species to realize the chain of birth and death, and gradually practicing in order to escape out of the universe and master all dharma. Therefore, the “Heart Sutra of the Transcendental Wisdom” is said to be the sutra that helps the disciples to practice as follow:

“Seeing the self-satisfied bodhisattva is of the dharma sphere of the self-satisfied bodhisattva, yet to be the bodhisattva. If you consider yourself to be bodhisattva, you have to penetrate deeply in the perfect prajna for some time. Seeing clear that the five aggregates was empty, only recognizing all dharma and the dharma sphere of sufferings, you have to dissolve all sufferings.

Sariputra! From the Form, you should not reject the emptiness and from the emptiness, you should not reject the form. Because the form is recognized; therefore, it is empty, clearly recognize all are the form. All the feeling, thought, action and consciousness are recognition.

Sariputra! The recognized dharma is formless, but of enlightenment form. In the enlightenment form, there is no produce, no extermination, no defilement, no purity, no increase, and no decrease. Therefore, it is like in the air. Entering the form, feeling, thought, action and consciousness to the eye, ear, nose, tongue, body, mind, entering the form, sound, smell, taste, touch, and dharma: entering the eye, which is the limit, impatiently, entering the consciousness, that is also its limit. Enter the ignorance to demolish it, aiming to clear the ignorance, patiently, entering old age or death, nevertheless not yet knowing old age or death, but still understanding them. Enter the four noble truths, the suffering, the cause of the suffering, the extinction of the suffering, the path. Enter the knowledge aimed to comprehend it. Enter the attainment should not be clung to it. Entirely all must not be fixed and attached. The bodhisattvas have to comply with the prajna paramita, then their mind should not be hindered and nothing is terrorized (the mind should not hinder; if it has hindrance, then it could have the consolidation and is terrorized by all dharma). They do not attach the concept of Nirvana and kinds of the delusive Nirvana until completely accurate, seen and attested enlightenment, because dharma dhatu only is Nirvana. All Buddhas of the past, present and future have obtained complete wisdom and perfect enlightenment by relying on prajna paramita.

The intimate followers who are practicing the perfect prajna, when seen and attested the incantations of the great mantra, reaching the great brightness of mantra, entering the supreme mantra recognized them as equal, they are incantations, aiming to abolish all kinds of sufferings. these are sincere words, not deceiving.

Graciously! Graciously! Prajna paramita sutra is fortunately the old known handbook, guiding clearly and exactly all diligent disciples to attain enlightenment.

Until now I have openly shown what is clearly seen as clearly and exactly equal and called supreme rank. All disciples have to base on the perfect prajna paramita to be perfect.” –T.V.

Seeing a dharma limit, the disciple of high level of knowledge soon recognized the origin of that dharma limit. He has to speak, utilizing in such a fearless manner in order to understand it thoroughly and clearly that is to see the self-satisfaction. But the self-satisfaction is dharma of self-satisfaction, and the dharma of self-satisfaction is not yet bodhisattva.

To become bodhisattva according to the right way of the Buddhas, you have to penetrate deeply yourself thousands and thousands of times in the dharma sphere in order to offer to the Tathagata until clearness and exactly be attested self-satisfied. Every act in the dharma sphere is then judicious to know well the dharma body without attachment, clinging and obstruction to the dharma sphere. You would understand well the salvation of yourself and of others. You would then be clean in your thought to see the five aggregates: form, feeling, thought, action, and consciousness, which are all emptiness.

    • The AGGREGATE FORM: Meaning all visible materials as the body.

    • The AGGREGATE FEELING: Meaning the effect of feeling the things, the generation of sentiment from the scene.

    • The AGGREGATE THOUGHT: Meaning the effect of imagining the things, the generation of the mind from the scene.

    • The AGGREGATE ACTION: The effect of all such as the honesty and the evil, the good and the bad, the generation of the mind from the scene.

    • The AGGREGATE CONSCIOUSNESS: Knowing how to distinguish the things, the generation of sentiments from the scene.

These five aggregates are only the two dharma of body and mind, which are usually permanent, but living creatures have to undergo sufferings, emptiness and impermanence because of their perversion. It is like a bubble of water, which is formed by the wind and then disappeares, insubstantial. It is the same for the joy and the sorrow, the happiness and the sufferings, the gain and the loss and have and have nots of living creatures. All of them are chimerical and immaterial, lying in the deep chasm of the dharma sphere. The generation of sentiments comes from the scenic. Once penetrating deeply in the dharma sphere, understanding thoroughly the five aggregates are empty, you could recognize that the form, the feeling, the thought the action and the consciousness are generated from a combination and became countless dharma and making living creatures undergo suffering. Knowing well the time when they are usually manifesting would help to relieve sufferings from the mind and reach to the end of suffering to dissolve all disasters.

– SARIPUTRA! In the emptiness, the form resulted from the simultaneously combined and assimilated. In the form, which has its longevity, the long or short reunion and the return to the emptiness, all dharma have naturally continued their combination from emptiness to fullness and from fullness to emptiness.

Therefore, we should not be attached to the form and reject the emptiness, and from the emptiness, we should not reject the form.

Because being generated from a combination, the form is originally the emptiness and the emptiness is originally the form. We should know how to dissolve correctly and judiciously with regard to sentiment and reason that is the clearness. That is the equality dharma itself, which is recognized the supreme equality and is no longer to attached to emptiness. The supreme equality dharma could naturally transform the universe and mankind, which are combined, from the emptiness to the fullness. It is the same for the feeling - thought - action - consciousness. Dissolving clearly the dharma sphere is precisely the formless, which is the enlightened form.  In the enlightened form, all dharma are neither generated nor destroyed, needlessly using the limited eyes to see and yet without form you could still see, there are neither impurity nor purity, neither more nor less. Penetrating into the dharma spheres that are where you get your knowledge, don't be discouraged. Although having the sense of all dharma that is only the dharma sphere of consciousness, and still unable to solve the birth and death.

Penetrating into the ignorance to know clearly the ignorance and you would be free from ignorance. Penetrating deeply into the ignorance, like the formless in the dharma of impurity in order to fully comprehend the ignorance and clean off ignorance. You should have the solid will to know how to live in the golden years and the death; however, not yet getting old or dying, but still knowing well about them. With knowledge, you have to penetrate deeply into all dharma, going from the knowing to the understanding and fully comprehend, not to consider yourself too high. But you have to penetrate more and more deeply in the dharma sphere, and yet not to be attached to your acquisition after attaining the dharma.  Don't be attached to all dharma spheres. Don't be fearful, when you have to solve a difficult dharma sphere, you should try many different means to solve it perfectly in order to overcome the obstacle. If you are timid and fearful, you will be caught in the fright and attached solidly to it. You will be terrorized by the even more difficult dharma, and unable to overcome and get out of the dharma sphere.

You should dissolve the dharma sphere completely, don't be clinging, thinking and falsely hoping, becoming perverse and believing your own knowledge to be the finality of nirvana. Comprehending fully the origin of the dharma sphere, the eternity is the Nirvana.

The Buddhas’ Three Dharma Elements of Ten Directions have practiced the perfect prajna paramita by this way without error and they could understand thoroughly the right knowledge, acquiring the supreme true enlightenment. Disciples realizing the perfect prajna in such a way are, at all times, able to communicate with the Buddha power and attain the fruit of the intimate followers with the Buddhas.

There are countless difficulties, 100 disciples who have acquired the truth, but there is only one who acquiring the unique truth could realize successfully the perfect truth, called the wonderful Buddhahood. Usually, all of these 100 disciples are in a hurry to proclaim that they are the Buddha, called the false claim of the Buddha form, easily to be mistaken.

After acquiring the truth, if you have continued to practice in order to produce abundant abilities and merits, every one of your thoughts, speech, breaths and small gestures are generating wonderful dharma called the great mantra. That is the level of Mahayana, able to dissolve ignorance, when reaching the great brightness of mantra that is the level of the unique career vehicle you would fully comprehend the Ignorance, and when reaching the Supreme Mantra that is the Supreme Vehicle, unceasingly aiming to eliminate all sufferings.   This wonderful voice is ultimately excellent in the salvation of living creatures; it is unthinkable and very sincere.

Excellently! The Maha Prajna Paramita Sutra is a great opportunity, acting as a judicious magnetic needle, absolutely necessary for all disciples to attain full enlightenment. The enlightened one has to lean on all dharma to solve perfectly countless dharma in order to attain fully the Buddha hood.

– HIGH VIRTUOUS: Here is what I heard Long Hoa Chief Monk teaching at the Central Highness Assembly at number 6, Huynh Thuc Khang street, Nha Trang: The monk with sufficient abilities could see directly all dharma in four stages. By his joyful and detached great merit, in the presence of difficult situations, with the ascendant will that he could dissolve the attachment, based on his own nature to save himself and others. With his generous character called high virtuous.

– THE MOST VENERABLE: That is the disciple who could harmonize from the reason to the mind, never separated from his true nature, neither self consciousness nor self possessed. He knows how to lean on the Bodhisattvas and Buddhas to guide all faithful believers to the enlightenment. If there is a disciple who practices for the complete enlightenment, the most venerable should know to make use of the form and formless skillfully and perfectly, aiming to guide the faithful believer to the complete truth. The most venerable must be the one who would be able to help the high virtuous to get more and more abilities and merits.

The degrees of attainment in the Mahayana are awareness, great awareness and ultimate awareness, which is the highest. Those who acquired this truth are usually the founders with the capability of seeing directly the manifesting karma of living creatures, guiding living creatures to help them in an eternity of sincere sentiment, and making them understand thoroughly the truth and be enlightened.