16. The Supreme Pure King Incarnating Maitreya Asserted Re-incarnation
The greater the Western civilization and science, the happier mankind was. Some people do not thoroughly understand it, and have become doubtful about the transmigration of birth and death, especially the Westerners. Sakyamuni Buddha, once enlightened, had seen that all living creatures were caught in the eternal circle of fall and rise, rise and fall, and they were continuously bound in the transmigration of birth and death. He had also clearly seen that the noble and the evil, the beautiful and the ugly, and the happy and the miserable, all receive the results of their deeds.
He had taught: “It was the desire of flattery and of sense that led living creatures to the transmigration of birth and death.” He also said: “It is now the last life of Tathagata, He would never be born again.”
By His great compassion for the living creatures, who sunk in the sea of birth and death, He had preached the dharma for 49 years, aiming to show living creatures the errors of ignorance, so that they would manage to practice according to the path to enlightenment, in order to be free from the cycle of birth and death.
It is now the 20th century, and Lord Supreme Maitreya continues to pass down the true dharma while Western science and technology are at their optimal development. He notices the rebirth of living creatures, making the secular world anxious about the birth and death of life and diligent in their practice.
“When a man was on the brink of his death, his wise soul, which is one of two parts of the soul, had been traveling up and down in the world while his body was struggling against death. The wise soul was gradually going out while the body was gradually dying. It was like a trail of smoke rising from the body, continuing to ascend until the entire wise soul went away. Then the second half of the soul, referred to as the residue of the Karma consciousness, entered the leg of the bed and the man passed away. The residue of Karma consciousness is what we called the Stupid Spirit.
For a man still alive, his soul was both wise and stupid, so there was a wise soul and stupid spirit that are combined to make the soul. That stupid spirit exerts a considerable influence on man: It was because of that stupid spirit that a man could quickly leave the life or still regret leaving his relatives and property.
When the wise soul was exhaled into emptiness, it was a fine substance, and the stupid spirit, a coarse one. The fine substance was still somewhat polluted with the coarse one; therefore after having ascended the emptiness, it could not go definitively to the available world to escape perfectly from the life. If a Buddhist master looked at the corpse, he would see that the two parts would not be naturally entangled with each other. Not even a venerable could base on his merits, to pray and naturally produce the same effect.
Remember, that in a mournful family, if there was no longer a cold and sad death atmosphere, the escape from life was complete. In the case, where there was still a sad death atmosphere, the spirit of the deceased person still lingered, and it was necessary to pray for it to be free from the life. Also be aware that the nature of the fine wise soul is to move to the direct retribution of the individual's previous existence, combined with the “small self” developed in that world. At the same time, the low soul and stupid spirit was lying calmly with the “small self”, and combined with it where they were. The person whose wise soul reaches heaven will be born in heaven but the lower soul or stupid vital spirit will remain in the world and combine quietly with the self of man dharma, until the other attains the supreme enlightenment, the great self of Maha Pari Nirvana. He will gather millions of selves, which will combine with the Maha Pari Nirvana to form the "perfect," or the "reborn" truth, good, and beautiful as well.
Whether his manner of movement was good, gentle virtuous, generous or clear, he would be able to escape from the life after 49 days. However, he was too much attached, and his spirit came and went so frequently that he would he erroneously reborn in the same family. For example, a grandmother, who was so attached to her nephew, that she did not have the heart to leave the life and continue to come and go. The grandmother would re-incarnate as her nephew's younger sister, or as her son's child. These cases of erroneous rebirth, due to attachment, were so numerous.” –T.V.
This year is the 2539th year of the Buddhist calendar. Those, who were studying and learning, and believed that men came to an end when dying are completely erroneous. A dog, seeing a man lives longer, believed that man is immortal. Man, hearing that the fairy lives longer, believes that the fairy is immortal. The fairy, seeing the Pratyaka Buddha or the arahants living long, falsely believes that the Buddha is immortal.
Everybody, whether the longevity is short or long, is bound to die. Therefore, thinking that coming to the heaven world will give you eternal life, is a mistake. In some heaven worlds, living until 2000 years of age was the longest life. Nobody could live eternally. The only exception would be the supreme enlightened, Tathagata, Buddha, and God who no longer undergo the cycle of birth and death. The Sacred, after his 2000 years of life in the Heaven, had to return to the world to continue his practice; in some heaven worlds, the longevity was more than 10,000 years.
• How people with good faculty were born again?
A man who is gentle when alive, and helps others without seeking profit, makes merits and good fortune. Although having no sense of practicing dharma, following no religion, being pious to his parents, or worshipping his ancestors, he meets the requirements to be reborn with blessed rewards. He will have a safe life, thanks to his previous acquired good merits, and to his social class.
There are people endowed with good nature when alive, often helping everybody, and frequently going to the pagodas to make offerings to the Buddha. They go to church to say prayers, and remaining pious to their parents and ancestors. These people, at their death, in proportion to the merits they made, have the conditions to be reborn at the noble places where the pagodas or churches are situated. When they grow up, they happen to like to go to pagodas or churches, as they acted in the previous life.
Those who have corrected their bad character, and have given up their bad habits often remain joyful and detached, ready to resolve difficult situations. They will have the good conditions to be reborn in noble places and become children of honorable families. They will meet taught men who will teach them to clear their nature and have a peaceful and joyful life.
• How were people endowed with a cruel nature reborn?
“People endowed with a cruel nature, when alive, are inflicted with indescribable punishment at their rebirth and death. If the condemned are common people, they will be inflicted with punishments in one lifetime for their sins. Kings, leaders, or authorities, who give cruel orders and make millions of people, leave their motherland and bring suffering, will be condemned and ordered to reach Achivi Hell. That is why the clear sighted king, ought to consider people’s and country’s interests carefully before giving an order.” –T.V.
If a leader lives in his palace, surrounded by his courtiers during his death, but promulgates a cruel order, he would be butchered and pricked by unjustly dying people. The leader's wise soul still heard the yells and roars. He becomes frightened, mumbling with delirium and tries to escape from the dying, suffering people who are chasing him. The people, making an account for his fault, put him into irons, and bring him to the dark prison of Avichi Hell.
The Avichi Hell is a place where life is cruelly imposed: There are always disputes in all activities, including eating and drinking, and justice is violated. There is neither pagoda, temples, nor shrines, and only the strongest people could be sufficiently fed. Laws are not enforced there, and there is only the reign of strong individuals. Particularly, human rights are completely nonexistent.
In the Avichi Hell, man always lives the horror of barbarous tortures, and countless horrible scenes of crime interrogation. It is impossible to relate all the crimes of bad and greedy authorities, who hurt and deceive people.
Talking about death, everyone is frightened, because it is natural for a man’ to be haunted with anxiety in his lifetime, and struck with fear at his death. Some of them believed that death is the end of everything; thus, they are often daring, and seem to be fearless in the physical world. He, who reaches the dead world, or any other one, never remembers the place where he comes from. He still believes that he has lived in the dead world where he is living. He forgets everything. Coming from the physical world, he lived as if he were a guest, not remembering that he was married, and had children... in the physical world. He also forgets his house and wealth. He continuously wanders until a covering curtain envelops him. He then becomes unconscious and enters the fetus to be reborn.
“The same was true for this world. If someone came from heaven, the dead world, or the deity world to the human world after his death, he would believe that he had been in the human world, and wandered until he entered a fetus. All of them forget where they came from and they truly change from one place to another in order to be born and to die.” –TV
In order to know where a man will go after his death, we just have to observe what he did when alive. From his actions to his words, he showed the benefits or the evil that brings about suffering to others. It is on that basis that we could exactly affirm the place where he would go after his death. This is very practical, neither delusive, nor false.
“It is exactly like a chemist, who carefully combines substances to make medicine. Each drug treats a specific disease. Whether a man will be reborn happily or miserably depends on the bitterness or the sweetness he created when he was alive.
Ordinarily, there are two cases of rebirth for a man with a disease. In the first case, the man has an internal disease involving his body. In the second, he suffers from typhoid fever, related to his Intelligence. The two cases are often interpreted for his death.
In the case of typhoid fever, the man is in a coma, talking deliriously. They said that he would be reborn miserably. The one who has an internal disease, still wide awake at his death, and speaking clearly, would go to heaven. This interpretation is erroneous.
If a man clearly understood where he would go after his death, he should know how to create usefulness, manage good character when he is still alive, cultivate his humanity, and have pity on others for their misery as his own life. He should himself console and help those around him who have suffered, and make them peaceful and joyful. By doing that, though acquiring a nervous disease in his old age, a man could be reborn in the deity or devas world after his death. His mind then becomes clear-sighted, and the nervous disease would return to the nervous patient. It would no longer involve the direct retribution of his previous existence. These are the true words.
The most important thing for a man, presently, is character construction. The one who created a basis, a frank and noble instinct, whatever his manner of death, would be largely rewarded, and never dropped in hell with hungry devils and animals. Rare are those who knew how to examine themselves for their inhuman deeds, to show their indulgence toward those who are cruel to them.” –T.V.
While enjoying the happiness, we have to look at the misery of people, and when they lament and clamor, we have to consider our good or bad actions for which they are clamoring. The innocent people, belonging to neither side, are suffering from misery. How can they be heroic or notable? Those in the same world could never see all the wrong of their world. It is those of the outside world that could do it. Therefore, when those in the same world correct the wrongs they see, another wrong then appears. If someone outside showed us the wrong and helped us to correct the wrongs together, everything will be good. Lamentations and blames from the people would be avoided. That is the truth. The Western countries have promptly advanced, and their people are in easy circumstances.
The notables do not distinguish anything among religions. Any religion could teach people to do the good, be patient, faithful and to have pity on others. We have to respect them, while not imposing what needs to be done. Governing the people in this way, the notables will receive ‘the blessed rewards from devas and man,’ at their death.
Those who allowed their descendants to kill living beings will be demanded the payment of life, at their death, by those they killed. If they did not believe in the law of Tathagata, and killed the disciples of high virtue, they would fall in hell with countless sufferings for many lives.
Below is an extract of the sutra, noted by the Supreme Pure King incarnating Lord Supreme Maitreya.
“I have entered meditation, meeting deities, who are helping the world in the heaven. From the Land Diety, Temple Deities, Devas, Holy King, and Queen Mother, all lamented: Dear Master, we are all righteous and clear deities, not short of high quality food and drink. Seeing man sow evil cause through his bad karma, and receiving continuous catastrophe, he has respectfully worshipped and supplicated us. We are touched and set about to help them to be free from disasters.
Alas, every time we come into the world, and go to the temples and shrines, we saw that they are exposing before us a lot of dead bodies, burned or boiled. How could we tell them? Where sincerity was mixed with bad karma, we are obliged to help those with the sincerity. Because of their customs and desires, man thought us to be fond of chicken and pork, fried duck, top side beef, liquor, broth, and sticky rice, etc. In fact, we did not know what to say... It is not realized by the believers themselves, but those who desire eating and mercenary urged the men to do so. We expect you, Master, in this return, to speak for us, so that we would no longer suffer from a bad reputation of requiring such ceremonial gifts through the killing of living beings.” –T.V.
The sacred, though struck and tortured, do not get angry with his adversary. Departing with a suffering body, he would be perfectly rewarded to be able to go back to the Tathagata Buddha.
Those who nailed Jesus Christ to the crucifix have lost their nation, and were obliged to leave their country with torture afterwards. Wasn't it an example for the leaders and their descendants to remember all their life?
During my reeducation in “Da Ban” in 1976, at the labor time, I saw the mountain deity of “Da Ban,” who came and offered to help me. I answered that I would not need any help, and I wanted to see how my endurance would be. When the camp was transferred to A-30 in Tuy Hoa, I often met other mountain deities, who came to inquire about my health, but I still did not want any help. The bodies of the invisible deities and dragon deity are formed from clouds, and they dress just as they did when living in the secular world. That is clear to see. When a man dies, his bad character becomes a ghost and his wicked one becomes a demon. His body is also formed from smoke or a cloud. When walking, his deportment is like a wounded fish, which slowly swims, and is seen while awakened, but not during meditation or in dreams. Only the high ranking Buddhist meditator could see it as clearly as if in contact with ordinary people in the world. Ordinary people find it hard to see, because they are hindered by hot-tempered, anxiety and suffering natures.
Like the Westerners, all the deities have burly bodies, dark complexions, and compassion. If you were faithful and asked to be helped, they would adequately help you. Once, in reeducation camp A-30 of Tuy Hoa, near the bridge of Binh Son, a deity temple, existing long ago, was leveled by the order of the major of security, chief of the camp. When I passed by on the way to labor work, I saw the temple deity, who complained to me and that his refuge was now abolished and that he had to go to the mountain and live in the bush. I said:
“I myself am ill-treated now, don't you see it? Be patient to practice and you will be enlightened to be a major deity, what is better.” The temple deity was satisfied. Later, every time I went into the forest to gather dry wood in this region, I often saw him guide people to bring food to me. The monthly standard ration was only 6 kg of rice and raw cassava. We were continuously hungry and sometimes faint.
In my re-education at camp A-30, I had not been “supplied” for many months by my family because of financial difficulties. One day, after achieving my daily task of chopping 1.5m3 of wood, I was very tired. While I was taking a rest, the mountain deity came to show me a sandalwood tree, which I cut down afterwards. Some members of my group secretly exchanged it for enough rice to supplement us for nearly one month.
In 1988, I came from Saigon to assist in the Great Ceremony of Buddha's Birthday on the 8th day of the 4th month of the lunar year at the Center Association in Nha Trang. I resided in a hotel at number 50, Nguyen Huu Huan Street, near the interprovincial coach station of Khanh Hoa. My room was on the second floor, the highest one in the hotel. At 10 A.M., I was astounded to see such a colossal deity. He stood on the ground, and the 2nd floor was only half his height, and his second half was above the second floor. To speak to me, he had to bend far down in order to be at the level of my room. His feet were 1m wide and 2m long. He had to take only four steps to go from the hotel of 50 to Dam market, Nha Trang, 2km away. He inquired of me after the great ceremony and went back to the heaven.
• The way of reincarnating the dead
“You should also know: For someone who has the good benefit and vow to do good things, there would be a place to attest it, and a holy one to sponsor it. At his death, his subconscious ascends into emptiness, and his mouth recites the name of the religion of his faith, such as: I'm respectfully calling the name of God, the deity, the holy (according to your faith to pray). Then there is an immediate light: The red light meant the way to the deity world; the green light, to the heaven world to be a citizen; the white light, to the heaven world to be a mandarin, and the yellow light, to the pure land.
Sometimes a very good man, without strong faith ascends to the emptiness, and becomes so happy and wanders throughout the universe without seeing all the areas and the entire world. When his mind becomes less satisfied, awakened then confused, and remembered inconsiderately, he then comes to reside in the military temple of the earth spirit and becomes the mountain deity of secular world, or he will returns to the mankind world after meeting the multicolor light and will be reborn in a rich family to practice the dharma.
On the contrary, there are others who are very good, but indulge themselves and sink in debauchery, in teahouses and brothels. While alive, they have countless friends in several places and usually amuse themselves, after the state of travelling all over. They then came to clubs and joining bands. For a long time, they are still covered by a curtain and reborn in an animals’ world. By fine and noble ways of playing with abundant and eminent merits, they would be reborn happily in the Devaloka.” –T.V.
This extract of sutra, noted by the Supreme Pure King, and passed down to our 20th century, proved that death was not the end for man for what they have created. They have to pay for their acts and words in the world, and are reborn in proportion to what they have created. The disciples with abundant merits are filled with love for all living creatures; they never have the thought or deed to hurt any living creatures. Man has the right not to believe in religion, or disciples, but if they intended to affront or harm, the consequences would be immeasurable for several lives. They would be doleful in the present and eternally doleful in the future. Here are the two events occurring in Nha Trang.
Mr. Cung, security agent of the ward of Tan Lap of the city of Nha Trang, did not like The Supreme Pure King, and established a document of accusation to arrest Him. I was, at that time, in the reeducation camp A-30. There was a collision between someone with virtue as large as the sea, and someone without any. Mr. Cung suddenly had a grave accident on his mission, resulting in a broken back. He was bed-ridden and unable to walk like before. What a catastrophe! The end of happiness in this world, and hell awaits him!
Mr. Chau succeeded Mr. Cung. In 1980, when I returned from the reeducation camp, he called me to the ward of Tan Lap, and told me to write a report on my family situation and my practice of the dharma. I knew that he intended to arrest the Supreme Pure King. I said:
“The thing comes to an end, and everyone has a peaceful life now. It is no use recalling the bygones.”
Knowing my refusal Mr. Chau said, “If you write the report, I will arrange for you so that you and your four children can buy the rice at the government price of 5 dimes a kilo. At that time, every family had to earn, with real sweat its daily rice ration. A person could only supply the food for himself, not to 2 or 3 others. I myself was one with an uneasy life, and my family was often in financial difficulty. On the day we did not work, we had no rice to eat. But I was not happy to hear that I could buy the rice at a low price. I knew it was a challenge, and if I were not wise, I would lose all my merits, cultivated through countless lives, because living creatures could never understand the disciple who practiced for enlightenment. The lady secretary knew that I was an educated man but thought I was stupid. Others wondered how I could be such an idiot and follow the Supreme Pure King.
I still kept silent and went home. Mr. Chau then established a document to arrest Him in another way. He suddenly suffered from cirrhosis - ascites and had to go to the hospital. Persons who caught this disease would normally die in 2 years. But Mr. Chau did not live much longer than 20 days. Among the citizens of Cho Moi, Nha Trang, it was rumored that Mr. Chau looked very horrible at his death. Seeing people gather behind his house, I also looked in. His abdomen was enlarged, his mouth agape, and his eyes were opened, with ferocious expression. This was conclusive evidence of his going to hell.
Later, the local authorities came and ordered Mr. Chau's relatives to take down the altar of Avalokitesvara Bodhisattva, and replace it with the picture of Ho Chi Minh. The local communist party took charge of his burial and granted some privileges. His family complied with the intention of the communist party. He will probably spend many lifetimes in hell. In this Final Law Period, there are countless practitioners as well as those who do not practice the dharma. The latter does not believe in the transmigration of birth and death, deities, holies, gods, or Buddhas. For them, death is the end, because they do not practice meditation or practice it halfway, and do not attain the determined result. For them, once their parents, ancestors, relatives, die, they reach the end. Annually, on the full-moon day of the 7th lunar month, The Supreme Pure King incarnating Lord Supreme Maitreya usually celebrated the ceremony of freeing souls from suffering for His true disciples' defunct relatives. If they were not reborn at the appellation, they would meet the protectors, who bring them to the Great Ceremony to take part in, and which astonished, the disciples who are present.
LORD SUPREME MAITREYA WITH LONG HOA
| INTRODUCTION |
| CHAPTER I: LORD SUPREME MAITREYA’S PAST INCARNATIONS |
| CHAPTER II: I CAME FROM THE TUSITA HEAVEN |
1. Lord supeme Maitreya awakening from meditation to see the Amitabha Buddha
2. Lord Supreme Maitreya meets Sakyamuni Buddha
3. The mistake of living creature about Sakyamuni Buddha
4. Mary and Jesus reborn in Vietnam
5. The layman’s footprints
6. The reason for decreasing human longevity in the Final Law Period
7. Interpretation of the Lord Supreme Maitreya Sutra
8. A quick judgment of the prophecy sutra on the apparition of Long Hoa
9. Definitions of the terms of Long–Hoa
10. Proclamation Attesting the Universe. Part One
11. Lord Supreme Maitreya Meets the Invisible Realm
12. Lord Supreme Maitreya, Neutralizes the Intoxication
13. Success Without a Struggle
14. Lord Supreme Maitreya and the BBC Radio Broadcasting Network of London, England
15. A Lesson to Remember Forever For the Present and Future
16. The Supreme Pure King Incarnating Maitreya Asserted Re-incarnation
| CHAPTER IV: TRANMISSION OF THE PRECIOUS DHARMA |
17. The Great Collection Sutra, Five Periods
18. Lord Supreme Maitreya Buddha Has Seen and Attested the Dharma in the Dharma-Ending Age
19. Attestation of Proclamation about Faith, Obedience, and Respect.
20. The Existence-Dharma Sutra
21. Proclamation Attesting the Bodhisattva
22. Lord Long-Hoa Chief Monk Teaching the Day before Entering the Great Eight PariNirvana
23. Speech Delivered At the Congregation and Attested Afterward In the Great Ceremony by Long Hoa Chief Monk
24. Lord Supreme Maitreya Buddha Has Wept For the Monks and Nuns
25. The Real Dharma Subject Is the Following Path of the Buddha
26. Virtue
27. What is the Enlightened Form?
28. The Unprincipled–Period, teaching through small career vehicle
29. The Primary Principle Period: Teaching the Great Career Vehicle (Mahayana)
30. On the Merits
31. On the Abilities
32. There Are Three Ways of Detecting Dharma Limits
33. The Wonderful-Dharma (AbhiDharma Pitaka)
34. Respectful Homage (Primary meaning of Amitabha Sutra)
35. The One-pointed Mind
36. The Parallelism of the Reason and Act
37. Explanation on the Co-Response
38. Explanation of the Compatible Appearance
39. Enlightened Nature
40. The Samadhi Dharma Subject of the Real Form and Formless
41. The Four Moral Conducts
42. The Four Nobles
43. Opening the teaching for screening and choosing Dharma Protectors, Venerables, and Bodhisattvas
44. The Third Sealed Indication of His teaching
45. Why did the book of Oracles come into being? The truthlike recognition
46. The Rebirth of the Lord Supreme Maitreya is ordained in the three hundred fifty years later.
47. The Unique Principle Period of Teaching the Buddhayana
48. Esotericism-Extericism-Immediacy and Gradualness.
49. Secret Seal
50. The Samadhi
51. Back to the True Supreme
52. The Progression is the Heart and Mind of Buddhism
53. Only Buddhism can get Insight into The Super Science
54. The Bodhisattvas’ Great Vows Of Constructing Living Creatures
55. Because Of Mistakes It Transforms
56. The Thought Is the Mirror of the Spirit
57. The Supreme Middle Way
58. Scripture of the Heart Sutra of the Transcendental Wisdom Sealed and Indicated
59. The Four Forms of Liberation: Opening – Realizing – Enlightening – Entering
60. The Period When the Supreme Special Truth Converted the Supreme Vehicle61. The Supreme Truth
62. What is meant By the Construction of the Supreme?
63. What Are the Ten Appellations Divided Into the Three Categories?
64. The Supreme Merits
65. Essential Application
66. Wonderfully! The Saint is the Sage! The Buddha Is Enlightened!
| CHAPTER V: A NATION OF PEACE AND DELIGHT |
| CHAPTER VI: THE VENERABLE OFFERINGS |
| CHAPTER VII: THE ATTESTATION OF THE BUDDHA KING |


Every morning at six o'clock, the BBC radio emits its musical signal, and broadcasts international news and comments on current events.







(

The prophecy sutra predicted events of the war in Vietnam, and they have happened in conformity with it. After the Second World War of 1939–45, predictions about the raging war of Vietnam and the suffering and miserable life of the people seemed to be true.
"Later, the Bodhisattva Maitreya will be reborn under the name Tu Thi. When He becomes the Buddha, His nation will be a very serious one. All the palaces are made up of seven gems. There are limpid lakes and all kinds of sweet flowers everywhere. The surface of the ground is flat, without thorns covered uniquely with soft, carpetlike green grass. Those who were born in this world have a good cause and would enjoy a very peaceful life, without suffering, illness or worry. Their bodies are well proportioned, imposing, and good looking. They can live up to ten thousand years with all the succulent, tasty foods, and no textiles are needed since plants produce clothes. At the end of their life, they go to the forest reserved for those who come there to rest forever."